The Mayflower / Kate Messner ; illustrated by Dylan Meconis.
- 51 of 76 copies available at Evergreen Indiana. (Show)
- 0 of 0 copies available at Shoals Public Library.
- 0 of 0 copies available at Shoals PL - Shoals.
2 current holds with 76 total copies.
Series InformationHistory smashers.
|Location||Call Number / Copy Notes||Barcode||Shelving Location||Status||Due Date|
- ISBN: 9780593120316
- ISBN: 0593120310
- ISBN: 9780593120323
- ISBN: 0593120329
- Physical Description: 200 pages : illustrations, maps ; 20 cm.
- Edition: First edition.
- Publisher: New York : Random House, 
"With special thanks to Linda Coombs, an educator and historian from the Aquinnah Wampanoag Tribe, who served as a consultant for this book" -- Title page.
Includes excerpt from Women's Right to Vote.
|Bibliography, etc. Note:||
Includes bibliographical references (pages 189-192) and index.
|Formatted Contents Note:||
Who were the pilgrims, anyway? -- Voyage on the Mayflower (but not the Speedwell) -- Journey across the sea -- Welcome to Plymouth Rock! (or maybe not...) -- People of the first light -- Long winter at Plymouth -- The Pilgrims and the Wampanoag People -- The myth of the first Thanksgiving -- From the Mayflower to the Seaflower.
"Myths about the Mayflower and the Pilgrim's arrival in modern-day America debunked."-- Provided by publisher.
Challenging popular misconceptions about the actual events behind major historical periods, a fact-first chronicle of the Mayflower voyage and founding of the Plymouth Rock colony reveals how the Pilgrims nearly settled elsewhere, almost had a second ship and only met the Wampanoag months after arriving. - Publisher's description.
|Target Audience Note:||
Ages 8-12 Random House Children's Books.
Nominee: Young Hoosier Book Award, 2022-2023: Intermediate grades (3-5)
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|Genre:||Instructional and educational works.
Series InformationHistory smashers.
Who Were the Pilgrims, Anyway?
If April showers bring May flowers, what do May flowers bring?Â
The answer to the riddle, of course, is Pilgrims. The joke works because almost everyone knows a little about the Pilgrims. Weâve heard how they left England and came to America in search of religious freedom. But thatâs not even close to the whole story. For starters, the Pilgrims didnât go to America when they left England. Not at first, anyway.Â
The real-deal story of the Mayflower begins way back in the 1530s, when King Henry VIII made some big changes to religion in England. King Henry wanted a son who could grow up to be the king of England, too. He and his first wife only had a daughter, though. Henry decided the solution was to get divorced and marry someone else, with whom he might have a son.Â
But the Roman Catholic Church was the official church in England then, and it did not allow divorce. King Henry went all the way to the pope, the leader of the whole Catholic Church, to argue that he should be able to leave his wife and marry a new one. When the pope said no, Henry decided to break away from the Catholic Church and start his own. From then on, the Church of England would be the official church of the land.Â
King Henry wasnât the only one who had issues with the Roman Catholic Church at that time. Many complained that Catholic leaders had too much power and wealth. But not everyone liked King Henryâs new church, either. Some thought it was too similar to the Catholic Church. One group, called the Puritans, wanted the new church to be âpurifiedâ of all the old practices. Other people didnât think that was enough. They were called Separatists because they wanted to separate from the Church of England completely and have their own religion. The Separatists thought that true Christian believers should come together in their own small churches. They wanted those churches to be independent so members could study the Bible and make decisions on their own.Â
William Brewster, who was the postmaster of a village called Scrooby, decided to start a church in his own house. It was a risky idea. Back then, people who didnât follow the Church of England could be thrown in jail. In his book Of Plymouth Plantation, Pilgrim William Bradford wrote that Brewsterâs Separatists were âhunted and persecuted on every side.âÂ
Government officials were watching the Separatistsâ houses day and night. Some of them did get thrown in jail. You can probably understand why leaving England was starting to seem like a good idea.Â
So thatâs when the Separatists set sail for America, right?Â
Wrong. They went to Holland.Â
Holland, which today we call the Netherlands, was known for religious freedom. Brewster learned that a small group of Separatists had recently escaped to the city of Amsterdam, where they could practice their religion in peace. That seemed like a good idea, so Brewster made plans to take his group there, too. His followers were nervous, though. They didnât speak Dutch. They werenât sure how theyâd earn money to support their families. Bradford later wrote that to many of the Separatists, taking off for Holland seemed like âan adventure almost desperateâ and âa misery worse than death.â But after much discussion, they decided to go anyway.
1607: Brewster arranged for a ship to sneak his congregation away to Amsterdam. It was expensive, and they had to wait a long time, but he didnât see any other option.Â
Finally the day arrived.Â Â
It was time for the Separatists to leave England once and for all!Â
But then everything fell apart.Â
The shipâs captain had ratted them out!Â
The shipâs crew ransacked all the passengersâ belongings, looking for money.Â
They turned the Separatists over to the authorities.Â
Instead of escaping to Holland,Â
they ended up spending a month in an English prison.
But Brewster didnât give up. About a year later, he took his group north in England and found another ship. Officials discovered their plan and tried to catch them again. But this time the Separatists saw the authorities coming. Most of the men had boarded the ship, and in a panic they brought up the anchor, hoisted the sails, and took off. The women and children, who hadnât boarded yet, were still waiting on the dock with most of their belongings.
English authorities caught the women and children. But then they werenât quite sure what to do with them, since their husbands and fathers were gone. Eventually, the women and children were released and met up with the others in Holland. This group of Sepa-ratists lived in Amsterdam for about a year before deciding the busy port city wasnât the right place for them to settle. It was time to move on.Â
So thatâs when they left for Plymouth Rock, right?Â
Nope. Instead, they moved to another city in Holland, called Leiden.Â
Leiden was a beautiful city with a university. It was also known for cloth making, and some of the newly arrived Separatists got jobs in that industry. They worked long hours at looms to weave linen and wool cloth. They would bring their products to the town chapel, where members of the local weaversâ guild would examine them. If the cloth was judged to be of high-enough quality, then it could be sold.Â
Leiden was also home to a towering twelfth-century castle whose grounds had been turned into a public park. When Bradford and the other Separatists werenât working, they spent time there with their families.Â
Sounds pretty nice, doesnât it? But the Separatists werenât very happy in Leiden, either. The language sounded strange to them, and they werenât used to the Dutch customs.Â
Like Amsterdam, Leiden was a busy, bustling city. Too busy and bustling for many of the Separatists. They did their best to make a life there, but it never felt like home. Back in England, many of them had been farmers. They missed the countryside, and their farming skills didnât transfer well to such a big city. Some had trouble earning money. They were also worried that war might break out between Holland and Spain. And as the years passed, they grew more and more concerned that their English children were becoming Dutch. Some of the older kids had even run off to be soldiers or sailors.Â
The Separatists had wanted to break away from the Church of England, but theyâd never meant to give up being English. There had to be a place where they could raise their families with the old English ways while practicing their religion in peace. So after about twelve years in Holland, they decided that the time had come to move again, to a place they could truly call home.Â
Weâre talking about Plymouth now, right? Actually, no. Not yet.Â
When the Separatists decided to leave Holland, they werenât sure at first where theyâd go. For a while, they were thinking about Guiana, on the northeast coast of South America. The Dutch had set up a colony there. It was lush and green, with warm weather that made it easy to grow food.Â
That sounds way better than the freezing-cold winters of New England, doesnât it? But the Separat- ists worried that the warm weather âwould not agree so well with our English bodies.â They feared that diseases would spread easily in the hot climate.Â
Another option was to cross the ocean but go farther north. There, theyâd be living close to other English people. They worried about that, too. What if they were persecuted? What if it felt like England all over again? Theyâd have gone so far, all for nothing. What should they do?Â
It wasnât an easy decision. But in the end, William Brewster and his congregation made plans to say goodbye to Holland and set sail across the Atlantic.
How do we know what we know about the Pilgrims?Â
How can historians piece together the story of something that happened four hundred years ago? William Bradford, who became the governor of Plymouth Colony, included some details about life in Leiden in his writings. And when the Pilgrims took off from Leiden in 1620, they left behind other clues, too.Â
Some of the buildings that were part of the Pilgrimsâ lives in Leiden are still there, including the old castle Burcht van Leiden and the chapel that also served as the guildhall, where the weavers had their cloth inspected.Â
A fourteenth-century house that William Brewster supposedly visited while he was in Leiden is a museum now.Â
The Leiden American Pilgrim Museum displays artifacts from the years the Pilgrims spent in Leiden. Those everyday objects tell stories about daily life. Fragments of pipes and pottery dishes help historians piece together bits of the Separatistsâ days in Leiden. Thereâs a lice comb from the 1500s--evidence that traveling packed together on ships and living in close quarters probably left the Pilgrims with itchy scalps. There are also toy soldiers and jacks. These suggest that play was an important part of the childrenâs lives and that Pilgrim parents might not have been as stern and strict as we sometimes think.Â
As for the Pilgrimsâ lives in America, along with artifacts, we also have a couple of detailed primary sources to tell that story. A primary source is a firsthand account of something that happened, written by someone who was directly involved in it. Historians generally consider primary sources to be the most valuable references for understanding history.Â
Still, itâs important to remember that historical writers had their own motivations and biases, just as people do today. And like mod-ern people, seventeenth-century writers didnât know everything, so some of their writings include misunderstandings or assumptions that are just plain wrong. Really, a primary source isnât necessarily the truth of what happened; itâs an account of what the writer noticed and believed at that time. And sometimes people lie in primary sources, too, sharing what they want others to believe instead of telling the whole truth.Â
One of the primary sources about the settlement of Plymouth, Mourtâs Relation, is a collection of letters, documents, and journal entries mostly written by William Bradford and another Pilgrim settler, Edward Winslow, in 1620 and 1621.Â
The other main primary source about Plymouth is a book called Of Plymouth Plantation, which Bradford started writing in 1630. Itâs interesting to compare the two sources.
Wait . . . was it âPlymouthâ or âPlimothâ?Â
In documents about this colony, youâll find its name spelled two different ways--âPlymouthâ and âPlimoth.â Thatâs because back then, there was no standard spelling. William Bradford used the spelling âPlimothâ in his original history, so the living-history museum Plimoth Plantation chose to spell its name the same way. The modern city of Plymouth, Massachusetts, uses the other spelling.
Mourtâs Relation was written close to the time the events were taking place, and parts of it are very detailed. That makes sense if you think about it. What do you remember more vividly--something that happened just last week, or something that happened five years ago? Of Plymouth Plantation was written almost a decade later, so itâs what historians call a ârecollectionâ of events, in which the writer does their best to remember what things were like.Â
Bradfordâs recollection still stands as one of the few accounts of Plymouth written by someone who experienced it--and it was almost lost to us! For generations, Bradfordâs writings had been passed down among his descendants. Eventually, Of Plymouth Plantation ended up in the library of Bostonâs Old South Church.Â
The British occupied Boston during the Revolutionary War, and when the war ended, Bradfordâs manuscript was missing. It turned up years later in the library of the bishop of London and was printed there in 1856 and brought back to America in 1897.
Did Pilgrims really look like that?Â
Chances are, youâve seen pictures of Pilgrims dressed all in black, with fancy buckles on their hats. Maybe when you were in preschool or kindergarten, you even made a hat like that out of construction paper and aluminum foil and wore it for your classroomâs Thanksgiving celebration. But most of the time, Pilgrims didnât dress like that at all.Â
This is a situation where mythology--the stories told about a group of people--was accepted as history without proof. Often, modern people think of Pilgrims as being super strict and stern and dressing all in black. There are portraits of Pilgrims dressed in black, like the one of Edward Winslow on the next page. Itâs the only portrait of a Pilgrim painted from life, with the subject sitting there while the artist painted, and Winslow is indeed wearing black. But thatâs probably because people wore their best clothes to have their portraits made, and in the time of the Pilgrims, most peopleâs best clothes were black.Â
Paintings like this one make it easy for people to assume that Pilgrims walked around in black clothes all the time. But historical documents tell a different story.Â
An estate inventory is a listing of a personâs possessions. It includes all the things they owned at the time of their death. If that myth about Pilgrims wearing all black were true, youâd expect the estate listings from Plymouth Colony to be a long list of black pants and coats. But instead those documents list articles of clothing in all kinds of bright colors--red, yellow, orange, green, and violet, in addition to brown and black.Â
So when we look at historical documents, we see that the Pilgrimsâ world was probably a lot more colorful than many people thought.
Voyage on the Mayflower (but Not the Speedwell)
You might think this is the part of the story where the Pilgrims board the Mayflower, cross the ocean, land in Plymouth, and live happily ever after. But the real deal was more complicated than that.Â
For starters, the Pilgrims couldnât go anywhere until they figured out how to pay for the trip. It would be expensive. They didnât need just a ship. They needed enough supplies to last through the journey and their early days in the new colony. Brewster and his Separat- ists didnât have that kind of money. They needed to make a deal.Â
The Virginia Company had already sent people to set up a colony in Jamestown and was making plans for another settlement, farther north. Thatâs where the Pilgrims came into the picture.
The Virginia Company gave them a patent--a document giving them permission to settle in Virginia. Itâs worth noting that their âpermissionâ came from the king of England, whoâd never set foot in Virginia. What made him think he had the right to give away land on a continent heâd never even visited?Â
The answer to that question has to do with a set of laws called the Doctrine of Discovery. It was based on a 1452 decree from the pope.